Indra’s net: A stunning ancient metaphor for the holographic nature of the universe, non-locality, interconnectedness, and the interdependency of everything and everyone.
Buddhism Buddhist Practice Cognitive Restructuring community of practice contemplative practice CSE -- Community Supported Enlightenment Holographic Universe - Virtual Reality meditation Mysticism Quantum science spiritual deepeningOrganically Weaving Indra’s Net, Jewel by Precious Jewel
Brain function Buddhism Buddhist Practice Cognitive Restructuring community of practice Neural plasticity Neurolinguistics Self-guided Neural Plasticity spiritual deepeningJoy is NOT above our pay grade: Compassion practices, self-observing, and joyful living.
Amazingly, when a community practitioner was invited to associate into high frequency emotions like joy, gratitude, and compassion, he stated, “I’d like to go there, but joy is above my …
Brain function Buddhism Buddhist Practice Climate Change Cognitive Restructuring Mysticism Neural plasticity Neurolinguistics Self-guided Neural Plasticity spiritual deepeningUNLEARNING the Myth of Duality in Service to Movement-building
Come to the edge, he said. They said: We are afraid. Come to the edge, he said. He pushed them and they flew. ─Guillaume Apollinaire We are indeed at the …
Brain function Buddhism Buddhist Practice Cognitive Restructuring community of practice digital physics Mysticism Neural plasticity Quaker Clearness Self-guided Neural Plasticity spiritual deepening VisualizationPractice Outcomes & Self-pacing: Diffuse glow? OR, Laser beam transformative accuracy?
Introspection and observation of our internal landscapes in any form is generally helpful. However the highest quality practice outcomes are a function of: 1) sustained intent, 2) focus, and 3) …
Brain function Buddhism Buddhist Practice Cognitive Restructuring contemplative practice digital physics Mysticism Neural plasticity Neurolinguistics Quaker Clearness Quakerism Self-guided Neural Plasticity spiritual deepening VisualizationThere is Nothing New Under the Sun: May we Transcend the Sun
At the “micro,” nuts and bolts level, our practices offer nothing that hasn’t already been brought forward 5000 years ago by seers and sages, and more recently by scores of …
Brain function Buddhism Buddhist Practice Mysticism VisualizationSelf-Observing: Daily Life AS Meditation
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Renee Descartes’ declaration in 1637, “I think, therefore I am,” powerfully aligned Western thought with the form-identified “avatar* ego” for the centuries that would follow. Yet we are fundamentally NOT the ego which is an amalgam of meticulously maintained, habitual thoughts ruled by fear. We are the awareness — the vast consciousness which is one with the larger field of universal intelligence behind the avatar-ego.
We think approximately 70,000 thoughts per day. We can choose to let these thoughts ride roughshod over us and align us with the limited ego. Or we can come to understand our minds and consciously, intentionally train it to serve our own growth and the evolution of our society.
Most people don’t understand the purpose of the human mind as a tool. Like Descartes we deify the mind with its limited reality-frame, and indulge its incessant fear-driven discursive thought. We thereby inadvertently cause ourselves and others a great deal of unnecessary suffering.
Brain function Buddhism Buddhist Practice Cognitive Restructuring digital physics Evolutionary Culture-building Mysticism Neural plasticity quantum mechanics Quantum science Self-guided Neural Plasticity social transformationInner Landscapes Activists’ Community-of-practice
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____Activists attempt to move socio-political reality from point A, to an improved point B.
____Physicists create models of reality. Quantum mechanics and digital physics in particular have arrived at the same non-material understanding of reality as a probability distribution in which consciousness, not “bits” of matter, is the fundamental stuff of reality.
___Mystics tap into and experience a much wider swath of reality than most — including non-material reality.
____Contemplatives employ the practices and tools that facilitate arrival at a broad, mystical, exerience of reality.
____We are all now standing in the same space, sharing the same understanding and experience of reality. There is a confluence of wisdom and experience that activists, enabled by discoveries in physics, neuroscience, and using contemplative tools, are bringing to bear on their social transformation work from a wide-angle perspective and a vantage point of unprecedented clarity.
Brain function Buddhism Buddhist Practice Climate Change Cognitive Restructuring Evolutionary Culture-building Mysticism Neural plasticity Neurolinguistics Quaker Clearness Quantum science Self-guided Neural Plasticity spiritual deepening VisualizationCommunity-of-Practice Democratizes “Esoteric” Quaker Mysticism
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Quaker Friends speak of a state of “unity.” Mystics worldwide describe resting in and obtaining guidance from undifferentiated consciousness as the ultimate state of bliss.
The Quaker Pathways Forward community-of-practice takes the mystery [but not the awe] out of “mystical.” We usher the mystical experience out of the esoteric closets of the few by participating together in practices which democratize the opportunity for ALL interested Friends to co-create with spirit. The community-of-practice cultivates Friends’direct, frequent, and sustained experience of the light —the undifferentiated field.
A “Mystical experience” is where deep contemplative practice melds with reality as a probability distribution as explained by quantum science, digital physics, and neurobiology.
In community, Friends foster and hone ongoing, conscious alignment with universal intelligence lived daily, for their evolution, and that of society.
Buddhism Buddhist Practice Climate Change Engaged Buddhism Environmental resilience Evolutionary Culture-building Quaker Clearness Quaker Discernment Quaker Revitalization, Renewal & Revival spiritual deepeningThe Fire of Fox in You
By Marisol Cortez
Cross-posted from Deceleration
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We had gotten wind of this talk at a meeting on climate organizing in San Antonio, where we had picked up a flyer describing Boyce Simms as “an engaged Eco-Buddhist” who “works to transform anger and despair into compassion toward neighbors, communities, and the environment.” Given Deceleration‘s concern not just with questions of climate justice but with the affective (or inner/emotional) work required to sustain effective action in the face of mounting climate and social crises, we were intrigued.
Buddhism Buddhist Practice Environmental resilience Evolutionary Culture-building Food production Relocalization Uncategorized Water accessAncestor, What Did YOU Do at the Time of the Great Transition?
By Pamela Boyce Simms
Cross Posted from Resilience.org @ The Postcarbon Institute
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Once upon a time, as climate change accelerated in the 21st century, the recognition that everyone was in the same boat with a hole at the bottom jolted some of your ancestors awake. Quaker, Buddhist, and Unitarian Universalist environmental activists quietly and methodically gathered an eclectic group of allies into an intentional circle that embraced marginalized populations, and scores of grassroots organizations throughout the African Diaspora.