By Pamela Boyce Simms “That’s good enough to try,” “It’s good enough for experimentation,” are phrases often heard in organizations that use sociocratic governance and decision-making. “Good enough” [after much …
Sociocracy, Living Systems, & Emergent Organizational Design
Confidentiality: If you have to ask, get quiet and listen deeply
Those who need to ask if they can share the practices with others (simulations, not supports to practice) are invited to get quiet and listen deeply in order to more fully grasp the reason for doing this work.
The objective of the CSE is to facilitate everyone’s ability to be in constant conscious contact with: 1) the frequency of self-as-consciousness, and, 2) guides/instructors who occupy that frequency. We aim to build the capacity to expand perspective, heighten self-awareness, and skillfully tap into our internal guidance system at will to receive our own version of transformative processes for ourselves in service to the collective.
UNLEARNING the Myth of Duality in Service to Movement-building
Come to the edge, he said. They said: We are afraid. Come to the edge, he said. He pushed them and they flew. ─Guillaume Apollinaire We are indeed at the …
Community Self-selection & Glass Brimming over (GBS) Syndrome
Quaker Pathways Forward and Inner landscapes communities of practice participants have self-selected and sought out the practices. Enthusiastic practitioners are drawn to, or feel passionately compelled to dive into self-transformation …
There is Nothing New Under the Sun: May we Transcend the Sun
At the “micro,” nuts and bolts level, our practices offer nothing that hasn’t already been brought forward 5000 years ago by seers and sages, and more recently by scores of …
Self-Observing: Daily Life AS Meditation
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Renee Descartes’ declaration in 1637, “I think, therefore I am,” powerfully aligned Western thought with the form-identified “avatar* ego” for the centuries that would follow. Yet we are fundamentally NOT the ego which is an amalgam of meticulously maintained, habitual thoughts ruled by fear. We are the awareness — the vast consciousness which is one with the larger field of universal intelligence behind the avatar-ego.
We think approximately 70,000 thoughts per day. We can choose to let these thoughts ride roughshod over us and align us with the limited ego. Or we can come to understand our minds and consciously, intentionally train it to serve our own growth and the evolution of our society.
Most people don’t understand the purpose of the human mind as a tool. Like Descartes we deify the mind with its limited reality-frame, and indulge its incessant fear-driven discursive thought. We thereby inadvertently cause ourselves and others a great deal of unnecessary suffering.
Inner Landscapes Activists’ Community-of-practice
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____Activists attempt to move socio-political reality from point A, to an improved point B.
____Physicists create models of reality. Quantum mechanics and digital physics in particular have arrived at the same non-material understanding of reality as a probability distribution in which consciousness, not “bits” of matter, is the fundamental stuff of reality.
___Mystics tap into and experience a much wider swath of reality than most — including non-material reality.
____Contemplatives employ the practices and tools that facilitate arrival at a broad, mystical, exerience of reality.
____We are all now standing in the same space, sharing the same understanding and experience of reality. There is a confluence of wisdom and experience that activists, enabled by discoveries in physics, neuroscience, and using contemplative tools, are bringing to bear on their social transformation work from a wide-angle perspective and a vantage point of unprecedented clarity.
Neuroscience Context for Practice I.
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Mastery of our minds is essential to living in alignment with our highest, selves, i.e. with Love. Such mastery involves working intentionally, creatively, and consistently with our brains.
We can train our minds to change the physical structure and the function(s) of the brain. If we continually pay attention to, and purposefully direct our thought processes we can gain tremendous self-knowledge. Until we begin to consistently work with the dynamics of our longstanding habits, belief systems, points of reference, and patterns, these processes run us. The brain defaults to what is familiar, not necessarily to what is healthy and growth producing.
We can shape, reshape, and mold our malleable brains like modeling clay to deliberately foster optimal growth and transformation. The terrain of the brain stands at the ready. We just need to pick up the tools and work methodically.
Community-of-Practice Democratizes “Esoteric” Quaker Mysticism
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Quaker Friends speak of a state of “unity.” Mystics worldwide describe resting in and obtaining guidance from undifferentiated consciousness as the ultimate state of bliss.
The Quaker Pathways Forward community-of-practice takes the mystery [but not the awe] out of “mystical.” We usher the mystical experience out of the esoteric closets of the few by participating together in practices which democratize the opportunity for ALL interested Friends to co-create with spirit. The community-of-practice cultivates Friends’direct, frequent, and sustained experience of the light —the undifferentiated field.
A “Mystical experience” is where deep contemplative practice melds with reality as a probability distribution as explained by quantum science, digital physics, and neurobiology.
In community, Friends foster and hone ongoing, conscious alignment with universal intelligence lived daily, for their evolution, and that of society.
Rekindling the Fire of Fox: An Evolving Community-of-Practice
By, Pamela Boyce Simms
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Accurate guidance comes only from within while in CONSCIOUS unity with the undifferentiated, quantum field of unified intelligence.
Community-of-practice group dynamic: Rekindling the Fire of Fox practices are incessantly evolving and emerge from community-of-practice participants’ direct personal experiences.
As practitioners record each practice and their experiences in writing, they integrate both brain function and subjective experience.
Writing our insights with a utensil other than a keyboard during small group sessions is, in and of itself part of a balancing, healing, awareness-expanding process.